Human Spirit: Mother's Day
February 24, 2012
Sofer , THE JERUSALEM POST
We mark Motherís Day on the anniversary of Henrietta Szoldís death
even though she was not a biological mother.
Photo by: Wikimedia Commons
Iíve long had a Motherís
Day problem. I think it started in fifth grade in Connecticut when my
teacher made us copy a poem with beautiful penmanship (which I never had),
glue it to construction paper (always a mess) and recite it to our mothers.
I was okay on the reciting part. But the teacher had chosen the poem ďSomebodyís
Mother,Ē by Mary Dow Brine.
I got off to a dramatic start: ďThe woman was old and ragged and gray,Ē
when my mother Ė a teacher herself, with strong principles about creativity
Ė would hear no more. She crumpled the paper and told me that if I wanted
to recite poetry to her it should be my own and not poems about old, gray
mothers, which she certainly wasnít.
By most accounts, American Motherís Day was invented by Anna M. Jarvis,
in honor of her own mother, who died in 1905. It was promulgated by John
Wanamaker of the Philadelphia department store. Wanamaker is considered
the father of marketing in the US. Jarvis was later horrified by the turn
of the holiday into a commercial opportunity. She came to despise Motherís
Day with its sale of cards, candy and flowers, and spent her last penny
But my problem about Motherís Day, or Fatherís Day, for that matter, went
beyond my childhood poetry trauma or doubtful contempt for superficiality.
My favorite aunt and uncle were childless. My cousin had lost a child
to illness. Those days with their glorification of motherhood and fatherhood
must have been unbearable for them. I also realized that not all parents
deserve idealization. A friendís mother ran away with her best friend's
husband. A father on my street often chased his son with a stick. Why
did they rate automatic tribute on Motherís Day and Fatherís Day? All
of this is relevant because this week in Israel we celebrated our Motherís
Day, now renamed ďFamily Day.Ē The American Motherís Day takes place on
the second Sunday in May (Jarvisís mother died in May), and Israelís is
marked on Rosh Hodesh Adar.
Few realize the reason for the date. Itís the yahrzeit, the anniversary
of the death, of modern Jewish heroine Henrietta Szold. (To clarify a
few points often incorrectly repeated: the date is not Szoldís birthday,
which is a less significant date in Judaism than day of death. Szold died
on the evening of the first of Adar. I have visited her grave on the Mount
of Olives. Rosh Hodesh Adar is always two days, and Motherís Day/Family
Day is sometimes celebrated on the last day of Shvat.) Why connect Henrietta
Szold to Motherís Day? I appreciate her many biographers who have eschewed
hagiographies to show that the brilliant, persuasive Ms. Szold had faults
as well as extraordinary merits. Born in the US in 1860, youíll find her
honored among the likes of Abigail Adams, Susan B. Anthony and Rosa Parks
in the American Womenís Hall of Fame in Seneca Falls, New York. She invented
the night school system for immigrants in her native Baltimore, providing
English and education for citizenship for Jewish and non-Jewish newcomers.
She edited important books for the fledgling Jewish Publication Society.
One hundred years ago this weekend, in the vestry of Temple Emanu-El in
New York, she started Hadassah, the Womenís Zionist Organization of America,
which focused primarily on health in pre-state Israel. She created the
plan to bring modern medicine to the Middle East even though she was neither
a nurse nor a doctor. When she moved to prestate Israel she headed the
social welfare department for the Jewish Agency. She was not a social
worker. Szold also organized the program of child rescue called Youth
Aliyah. She wasnít a trained administrator.
But most significantly, we mark Motherís Day on the anniversary of her
death even though she was not a biological mother.
I LOVE this concept. It requires a national leap in our understanding
of the essence of parenting. It adds new meaning to those who argue that
biology isnít destiny. The rescued children whom Henrietta Szold met on
the Mediterranean shore and to whom she provided personalized care called
her ďIma,Ē Hebrew for ďmother.Ē Even as an octogenarian, she would sometimes
be awakened at night to meet young immigrants.
They sought her advice and love.
If Henrietta Szold, a single, so-called childless woman, can be our role
model for Motherís Day/Family Day, this means that the many women who
arenít biological parents are also included in the vision of the Jewish
parent. Not having biological children doesnít excuse anyone from responsibility
for the next generation. It means that Motherís Day/Family Day is a celebration
for everyone who invests in the next generation.
Like my aunt and uncle. Like the singles who are leaders in their communities.
The ultimate Torah commentator Rashi (1040 Ė1105) says (Numbers 3:1) that
helping to educate a child is also called parenting.
He was referring to Moses instilling values in his brother Aaronís children.
We are going through a time of enormous upheaval in family life. According
to headlines in The New York Times this week, the number of American mothers
under 30 who arenít married now exceeds those who are. For these American
women who, by choice or circumstance, bring up children as singles, marriage
may be seen as a greater emotional and financial burden than being unmarried.
In Israel the statistics are not as extreme, but single parenthood makes
up one quarter of the families. The number of never-married single mothers
has increased from 8,400 in 2000 to 15,100 in 2009 Ė an increase of about
80 percent. Like them or not, these are the numbers. The statistics also
say that children of single parents usually need even more support from
those aunties and uncles and from their community than do those who are
fortunate enough to have two loving parents.
Motherís Day/Family Day isnít time to romanticize parenthood. Instead,
we should seek means to welcome into the family fold all who want to lend
a shoulder to the awesome task of contributing to the next generation.